Projbalance wrote:
I'm not suggesting that only atheists should govern, but the question is where do you draw the line? Take the abortion issue, for example. A LOT of christian voters think it should be illegal, period, no exceptions. There are a lot of government officials who share the same beliefs and feel he same way. Is it their right to feel that way, of course it is, but the issue of whether or not it is best for the common good to outlaw it needs to be discussed, and that ends as soon as the relegious aspect of it comes into play. This can be applied to a lot of issues, but abortion and gay rights are obviously the fist things that spring to mind. I know you're stance on both of these issues, Freeman, and I respect both of them. However, not everyone is as gracious as you are with things, and unfortunately, you don't make the laws. So there is a point where a persons relegious beliefs can conflict directly with their ability to make decisions that affect everyone. And let's face the truth, just because you believe something doesn't necessarily mean you are right about it. So if someone has to choose between making or upholding a public policy that is in the interest of the greater public. or fulfilling what they feel is something important to their faith, how do you think most people would vote?
This is precisely the reason we have a constitution. Strict constructionists of the constitution believe that the elected legislatures make the laws and are held accountable by the majority (the voters). Only when the majority tries to overstep the boundaries and infringe the rights of the minority, does the court step in. So Courts should look at the specific rights that have been granted to the minority and protect them.
The problem comes when you have activist judges who decide to give the words of the constitution the meaning they want it to have, rather than its strict construction based on what it meant when it was enacted. If the words do not have any meaning, other than the meaning that a judge gives it, then the judge decides when the rights are in existence. If the guarantees of the constitution can be changed based on what is popular, then the majority can decide what the protections are. In other words, the majority decides the protections afforded the minority is whatever the majority wants it to be.
That may have seemed confusing, but the bottom line is we need judges who interpret the constitution giving the words of the constitution their plain meaning, as originally enacted, or we face losing the protections we have. Strict constructionists, like Thomas & Scalia, are criticized by those supporting expansionist judges. As a Christian, and an American, I want the Constitution to mean what is says and protect those it protects, even when I disagree with them.
Again, as Jesus said: "Render unto Ceasar what is Ceasar's, render unto God what is God's."